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The Hundred Germans

Even though the Loggia dei Lanzi is today one of the most widely known and visited touristic attractions of the entire planet, few of its visitors stop to ponder the origins of its name and the original function of the building attached to it. Tourist guides and, to be honest, most historians, will simply make vague reference to the fact that German mercenaries – lanzi being the Italianiziation of the German word Landsknechte – would be usually stationed there. However, that is only partially true. Only a very specific unit of German troops had ever there its headquarter: the German Guard of the Medici Dukes of Florence and, from 1569 onwards, Grand Dukes of Tuscany.

Loggia dei Lanzi

The German Guard was first established by Duke Cosimo I de’ Medici (1519-1574) after 1541 to replace the Italian Guard that had been disbanded shortly after its commander, Pirro Colonna (?-1550) had lost both face and ducal favor after famously slapping in the face Duchess Eleonora’s favorite dwarf, who had made of him the butt of a joke. That was, of course, just a pretext. In fact, Cosimo I was intent on removing from their posts and from Florence a number of particularly overbearing and meddling Imperial agents while at the same time proving his devotion to Emperor Charles V of Habsburg – to whom the Medici owed their ducal crown.

To silence in part his numerous detractors at the Imperial court, the duke of Florence decided to entrust his own safety and that of his family into the hands of a body of guards raised in Imperial lands along the lines of the Guardia Tudesca of Charles V (est. 1519) and the cent suisses, the Hundred Swiss guards that served as bodyguards to the kings of France since 1480.

Jan van der Straet - The Triumph of the Siena War (detail)

This is the oldest representation of soldiers of the German Guard I was able to find. The German halberdiers are here portrayed escorting Prince Francesco de’ Medici as this latter exits Florence from Porta San Pier Gattolini to greet the Florentine army returning triumphantly from the Siena War. The scene itself is supposed to take place in 1555.

A hundred men strong (including their officers) wearing their masters’ livery over their outlandish (that is, by Florentine standards) ‘national’ costume – slashed breeches, emphatically prominent codpiece and all that – and with halberds as their main and iconic weapons, the Hundred Germans would watch over the Medici grand dukes and their families for almost two centuries. That is, until the Habsburg-Lorraine replaced the Medici as new ruling dynasty of Florence, replaced them with a brand-new Swiss Guard.

Ranks and Monthly Wages of the Hundred Germans (as in 1607)
Capitano – 36 ducats
Alfiere (standard bearer) – 12
Luogotenente (lieutenant) – 10
Sergente (sergeant) – 8
soldato (private) – 4
17 ducats of capisoldi (allowance funds), and each private was given an extra giulio (a silver coin worth approx. one tenth of a ducat) for every day of service outside Florence.

The Hundred German and their families lived as a small German enclave in Florence, with a series of articles regulating their duties, their lives and their interaction with the ‘locals’ – from drinking to gambling, to religion. From this link you can download a full transcription of the articles that were in vigor in 1582, when Franz von Trauttmansdorff, freiherr van Freienthurn en Castelalt, was appointed commander of the German Guard of Francesco I de’ Medici.

Portrait of Johann Fernberger von Aur

Portrait of Johann Fernberger von Aur, Captain of the German Guard from 1566 to at least 1574

Initially the commanders were recruited from noble families from Tyrol and Trentino. As time passed, however, the title of commander of the German Guard would be granted also to Italian soldiers. Be they German or Italian, their names say very little to most of us today. The only partial exception is Johann Fernberger von Aur (1511-1584), who in his time earned a place in the ‘Hall of Fame’ of military heroes created by Archduke Ferdinand of Tyrol and has his own WikiPage. That’s glory for you.

Fieger, Balthasar (1542-1547)
Mager von Fuchsstadt, Martin (1551-?)
Mager von Fuchsstadt, Erasmus
Banale, Michele (from Trent) (1557-1564)
Fernberger von Aur, Johann (1566-?)
Trauttmansdorff, Franz (1582-1591)
Ursin, Severino (1598-?)
Malaspina, Fabrizio (1609-?)
Montecuccoli, Girolamo (1623-?)
Monte, Camillo del (1633-?)
Vitelli, Giulio (1637-?)
Piccolomini d’Aragona, Francesco (1639-?)
Vitelli, Pierfrancesco (1664-?)

This provisional list of captains is not by any means complete. It is just what I was able to put together from indirect sources while working with the Medici Archive Project. Unfortunately, the archive of the German Guard was scattered when the guard itself was disbanded and, owing to their protracted proximity to the Medici ruling family, the Hundred Germans were among the numerous victims of the damnatio memoriae that was inflicted upon the memory of ducal/granducal Florence by Risorgimento and Nationalist historians, intent on glorifying solely Quattrocento and Republican Florence.
It would be great if somebody could finally remedy to this historiographical injustice and narrate the history of a corps that spent almost two centuries close to the center of Florentine power.

The (Early Modern) Mentalist

“There is no such thing as a psychic” – Patrick Jane

 

Thanks to my hard-working web designer, my new website turned out to be ready before I finished defining my ‘blogging strategy’. Nevertheless, the vision of my empty Blog has become unbearable, so I decided start with what in journalistic jargon I believe is called an ‘odd’ or ‘bright’ – putting together some pieces of information I found along the years related to the prestidigitator, illusionist, mind-reader and self-styled ‘count’ Girolamo Scotti from Piacenza, considered to be the ‘founding father’ of mentalism. A term by which I mean here the ensemble of performing arts that allow their practitioners to simulate supernatural mental or intuitive abilities.Portrait of Girolamo Scotti

The ‘official’ date of birth of mentalism is generally placed in 1572, date of the first detailed description of a performance by Scotti at the court of Archduke Ferdinand I von Habsburg (1529-1595), regent of Tyrol. However, Scotti had been active long before that, and before turning his attention to Northern Europe (where he would spend most of his life) he had ‘toured’ the major Italian cities including, of course, Florence. There, in October 1568, the Florentine priest and diarist Agostino Lapini (1515-1592) mentioned the arrival of “a young gentleman of the house of Scotti”, barely twenty-four years old, with pale skin and just the hint of a beard (1). According to Lapini, Girolamo amazed his Florentine audience with his ability to draw specific combinations of cards apparently at will. But young Scotti was much more than a skilled card manipulator: he could make appear “as real things that weren’t” and – above all – he could ‘read’ other people’s minds:

he would say to a man, “imagine something in your heart, anything you want”. And having imagined something, he would say to him, “you have imagined such-and-such a thing”, and was right.

The source of Scotti’s powers was unknown – but devout Lapini was afraid it could be of diabolical nature. More information on Scotti’s magic comes from a failed attempt at taking advantage of the interest he had stirred up in Florence.

It is very likely that Prince Francesco de’ Medici (1541-1587), an amateur alchemist and natural scientist, was in attendance at Scotti’s show – if he was not granted a personal performance. In any case Scotti’s ‘magic’ powers had left quite an impression. In fact, several months after the gentleman of Piacenza had left Florence, a Jew named Ventura approached the Prince saying that Scotti was able to perform his tricks thanks to a folletto – an imp, or sprite (Map Doc ID 26614). Further, Ventura claimed that had he been present, he would have been able to neutralize Scotti’s powers, and that he could do what this latter had done and much more, thanks to the powers of the kabbalah.

Intrigued, Prince Francesco granted Ventura access to some rare ingredients [amber, musk and other stuff] this latter needed to put into practice his personal version of Scotti’s magic tricks. However, after months of Ventura asking for more ingredients and for more delays, Francesco started to believe that the would-be kabbalist was actually a “scoundrel” trying to take advantage of him. By December 1570, the prince had asked Ventura to stop his experiments.

Mention of Girolamo Scotti and his folletto reached again Florence in January 1574, when news came of the arrest in Rome by the order of the Inquisition of Tiberio Crispo – namesake and probably a relative of the late Cardinal Tiberio Crispo (1498-1566) – for his dealings with one “Sciotto” [probably Girolamo Scotti] held to be a “necromancer and finder of treasures” who possessed a “bound spirit” (MAP Doc ID 26773).

 
(1) E del mese di ottobre 1568 arrivò qui in Firenze uno giovane gentiluomo del casato degli Scotti, d’età d’anni 24, che cominciava a spuntar la prima barba, di color pallido, che faceva e fe’ cose stupende, e quasi che miracolose, o per arte diabolica, o in che virtù e’ se le facessi non si sa e non si seppe mai. Ma erono cose grandissime, e circa con le carte da giocare, faceva parere quello che in vero non era. E quello maggiore si è, che ei diceva a uno: ‘Immaginati nel cuor tuo, quel che tu vuoi’. Et immaginatoselo, lui gli diceva: ‘Tu ti sei immaginato la tal cosa’, e si apponeva. E con le carte faceva primiera e flussi a ogni sua posta, et altre infinite cose stupende.” – Diario Fiorentino di Agostino Lapini dal 252 al 1596, ed. by G. Corazzini, Florence 1900, p. 161